Old Meeting House

The Old Meeting House is valued as one of the oldest non-conformist houses of worship in Canada and as an excellent example of an early New England style meeting house. It is the sole survivor of five such Congregationalist church buildings built in Nova Scotia and is also valued for its varied and continued use.

The English settlement of Barrington began circa 1761 when a group of fisherman from Cape Cod and Nantucket brought their families to the area to establish a community. Following the New England tradition of townships, the settlers founded their own civil government. They were without any permanent clergy and no one denomination was large enough to afford the construction of their own church. Beginning circa 1765 funds began to be raised via share holding to build a meeting house for both religious and civic gatherings.

The history of the building itself is somewhat unclear. Construction began circa 1771 and meetings were held at the site beginning at that time. Progress in making the building weather tight was slow; however the building was in regular use in the eighteenth century. The pews and interior finishes were not completed until 1841.

In November 1776 the first formal religious service was held at the Old Meeting House under the Reverend Samuel Wood. In 1780, Henry Alline of the New Lights laid the foundation for the Baptist movement in the area. Similarly Freeborn Garretson introduced Methodism to the area here in 1786.

Aside from Methodists and Baptists, the Old Meeting House was also used by Presbyterians and Anglicans. Over time however, individual congregations erected their own church buildings and a court house was erected across the street in 1841. Use of the building dwindled and it fell into disrepair. In the latter half of the twentieth century a local group rallied to save the building and it eventually became part of the Nova Scotia Museum and is open seasonally to the public.

A small graveyard surrounds the building, dating from the first English settlers. The earliest stone dates from 1766, that of Lettice Doane who died in childbirth. Together the graveyard and meeting house provide a tangible connection to the establishment of the community.